Hiển thị các bài đăng có nhãn anthropological. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn anthropological. Hiển thị tất cả bài đăng

Thứ Bảy, 21 tháng 2, 2015

In Search of Muhammad

In Search of Muhammad



Who was Muhammad? What do Muslims believe about him? What have non-Muslims said about him? Why has he been such a controversial figure? Why have non-Muslims called him a charlatan, and oppurtunist? Why Muslims call him the ‘perfect man’? Why have his sexuality and his military exploits attracted censure? Are the texts available for constructing his biography reliable or suspect? There are some of the questions and issues which Clinton Bennett explores in his book. His preference for a conservative evaluation of the historical record will not please everyone, nor will his sympathetic treatment of Salman Rushdie’s novel The Satanic Verses. In his effort to gain an insider-like understanding of Muhammad, the author found himself discussing at length some contentious issues, such as whether or not Muhammad performed miracles. His encounters with Muslims suggested that whilst non-Muslims have tended to dismiss the miracle stories as pious fiction, Muslims accept their authenticity. The author, who develops what he calls and ‘anthropological theology’ to pursue his study, argues that our preconceptions about Muhammad, rather than our reserch methods, determine how we reply to the question. ‘What do you thin of Muhammad?’. The book takes diversity of Muslim opinion seriously and explores what theologians, mystics, philosophers and politicians have said about Muhammad. In addition, the book, which combines textual and interpersonal research, concludes with an attempt to incorporate regard for Muhammad within the authors own Christian worldview. Clinton Bennett’s overall approach ensures the book’s usefulness as a guide to Islamic thought and history. Clinton Bennett, newly appointed Associate Professor of Religion and Baylor University, Texas, was Senior Lecturer in Religious Studies, and assistant chaplain, at Westminster College, Oxford. He has worked in Bangladesh, in Birmingham as a community development worker, and on the staff of the Council of Churches for Britain and Ireland. he has also written Victorian Images of Islam (1992) and In Search of the Sacred: Athropology and the Study of Religions (1996) and is the editor of Discernment: An Ecumenical Journal of Inter-Religious Encounter. He is a Fellow of the Royal Asiatic Society and of the Royal Anthropological Institute.




Chủ Nhật, 8 tháng 2, 2015

Witchcraft and Colonial Rule in Kenya, 1900-1955

Witchcraft and Colonial Rule in Kenya, 1900-1955



Focusing on colonial Kenya, this book shows how conflicts between state authorities and Africans over witchcraft-related crimes provided an important space in which the meanings of justice, law, and order in the empire were debated. Katherine Luongo discusses the emergence of imperial networks of knowledge about witchcraft. She then demonstrates how colonial concerns about witchcraft produced an elaborate body of jurisprudence about capital crimes. The book analyzes the legal wrangling that produced the Witchcraft Ordinances in the 1910s, the birth of an anthro-administrative complex surrounding witchcraft in the 1920s, the hotly contested Wakamba Witch Trials of the 1930s, the explosive growth of legal opinion on witch-murder in the 1940s, and the unprecedented state-sponsored cleansings of witches and Mau Mau adherents during the 1950s. A work of anthropological history, this book develops an ethnography of Kamba witchcraft or uoi.




Thứ Ba, 6 tháng 1, 2015

The Therapeutic Use of Ayahuasca

The Therapeutic Use of Ayahuasca



This book presents a series of perspectives on the therapeutic potential of the ritual and clinical use of the Amazonian hallucinogenic brew ayahuasca in the treatment and management of various diseases and ailments, especially its role in psychological well-being and substance dependence. Biomedical and anthropological data on the use of ayahuasca for treating depression, PTSD, and substance dependence in different settings, such as indigenous contexts, neo-shamanic rituals, contemporary therapeutic circles, and in ayahuasca religions, in both South and North America, are presented and critiqued. Though multiple anecdotal reports on the therapeutic use of ayahuasca exist, there has been no systematic and dense reflection on the topic thus far. The book brings the therapeutic use of ayahuasca to a new level of public examination and academic debate. The texts in this volume stimulate discussion on methodological, ethical, and political aspects of research and will enhance the development of this emergent field of studies.




Thứ Bảy, 27 tháng 12, 2014

Wittgenstein, Comparisons and Context

Wittgenstein, Comparisons and Context



Wittgenstein: Comparisons and Context is a collection of P. M. S. Hacker’s papers on Wittgenstein and Wittgensteinian themes written over the last decade. It presents Hacker’s own (Wittgensteinian) conception of philosophy, and defends it against criticisms. Two essays compare Wittgenstein with Kant on transcendental arguments, and offer a Wittgensteinian critique of Kant’s transcendental deduction. Two further essays trace the development of Wittgenstein’s philosophy of psychology, and examine his anthropological and ethnological approach to philosophical problems. This leads naturally to a synoptic comparison of Wittgenstein’s later philosophy of language with formal, truth-conditional conceptions of language. A further two clarificatory essays follow these comparative ones: the first concerns Wittgenstein’s conception of grammar, and his exclusion of theses, doctrines, dogmas, and opinions in philosophy; the second concerns his treatment of intentionality. The penultimate essay examines Quine’s epistemological naturalism, which is often presented as a more scientific approach to philosophical problems than Wittgenstein’s. The final essay offers a synoptic view of analytic philosophy and its history, in which Wittgenstein played so notable a part. The volume complements Hacker’s previous collection, Wittgenstein: Connections and Controversies (OUP, 2001), but stands as an independent contribution to work in the field.