‘After reading this book it will be more difficult to ‘do’ the sociology of work and the sociology of the body in the absence of the other. In some quite exquisite ways it throws down a challenge which practitioners in both fields will find difficult to ignore’ – Paul Stewart, former editor of Work, Employment and Society, University of the West of England
The New York Times bestselling author of Mrs. Lincolns Dressmaker, Jennifer Chiaverini, reveals the famous First Ladys very public social and political contest with Kate Chase Sprague, memorialized as one of the most remarkable women ever known to Washington society. (Providence Journal)
A powerful new novel about an ordinary family facing extraordinary times at the start of the Chinese Cultural Revolution China, 1957. Chairman Mao has declared a new openness in society: Let a hundred flowers bloom; let a hundred schools of thought contend. Many intellectuals fear it is only a trick, and Kai Yings husband, Sheng, a teacher, has promised not to jeopardize their safety or that of their young son, Tao. But one July morning, just before his sixth birthday, Tao watches helplessly as Sheng is dragged away for writing a letter criticizing the Communist Party and sent to a labor camp for reeducation.
Written in prison two decades apart, these two essays reflect Antonio Negri’s abiding interest in the philosophy of time and resistance. The first essay traces the fracture lines that force capitalist society into perpetual crisis. The second, written immediately after the global bestseller, Empire, develops the two key concepts of empire and multitude.
Celebrating the founding of the Flavor Subdivision of the Agriculture and Food Chemistry Division of the American Chemical Society, this book provides an overview of progress made during the past 30-40 years in various aspects of flavor chemistry as seen by internationally renowned scientists in the forefront of their respective fields. In addition, it presents up-to-date findings in the areas of flavor chemistry, analytical methods, thermally produced flavors and precursors, enzymatically produced flavors and precursors, and sensory methods and results.
Roland Barthes (1915-1980) was a major French writer, literary theorist and critic of French culture and society. His classic works include Mythologies and Camera Lucida.
Women and Mass Consumer Society in Postwar France examines the emergence of a citizen consumer role for women during postwar modernization and reconstruction in France, integrating the history of economic modernization with that of women and the family. This role both celebrated the power of the woman consumer and created a gendered form of citizenship that did not disrupt the sexual hierarchy of home, polity, and marketplace. Redefining needs and renegotiating concepts of taste, value, and thrift, women and their families drove mass consumer society through their demands and purchases at the same time that their very need to consume came to define them.
This stimulating study of Charlotte Bront’s novels draws on extensive original research in a range of early Victorian writings, on subjects ranging from women’s day-dreaming to sanitary reform, from the Great Exhibition to early Victorian religious thought. It is not, however, merely a study of context. Through a close consideration of the ways in which Bront’s novels engage with the thinking of their time, it offers a powerful argument for the ‘literary’ as adistinctive mode of intelligence, and reveals a Charlotte Bront more alert to her historical moment and far more aesthetically sophisticated than she has usually been taken to be. The study will be of interest not only to students of Victorian literature and society, but also to those literary critics and theorists whoare beginning to reconsider the nature of the aesthetic and its relation to ideology.
More and more information is pumped into our media-saturated world every day, yet Americans seem to know less and less. In a society where who you are is defined by what you buy, and where we prefer to experience reality by watching it on TV, Eugene Halton argues something has clearly gone wrong.
In this rich, evocative and challenging book, Chilla Bulbeck examines the impact of feminism on ordinary Australian women. She argues that this has been significant, even for those women who shun feminism. The lives of sixty women of various ages and backgrounds, whose own words make up much of this book, are set against broader changes in society since the 1950s. Bulbeck explores: growing up, education, work, marriage, motherhood and sexuality. Partly a history of feminism, the book also considers feminism’s relevance beyond the white middle class.
In this book, Robert Harms makes an important advance toward recovering the history of the people of the rain forest by telling the story of the Nunu, who live in and around swampy floodplains of the middle Zaire River. Using concepts drawn from game theory, Professor Harms explores the changing relationship between nature and culture among the Nunu. Picturing Nunu society as animated by a never-ending competition among lineages and households, he traces how the competition pushed people into new environments, and how adaption to the new environment, in turn, led to new forms of competition.
Atheism is not just a denial of religion, it offers a basis for society beyond a belief in the supernatural. Converse explains how religions evolved, and sets forth the major lines of philosophical argument that support the position of atheism.
From society ice-queen Only hours ago she was a tempting stranger. Now Damon Savakis knows who she really is Callie Manolis, society ice-queen and duplicitous niece of his arch enemy to his unwilling mistress! Yet when Callies avaricious uncle loses the Manolis money, she is at Damons mercy and is forced to become the Savakis mistress! But Damon is unprepared for her bravery, poise and purity in a world full of greed. Shes paid her dues as his mistress he ll take her as his willing wife for free!
Prepared by the Task Committee for the updating of MOP 79 of the Pipeline Division of the American Society of Civil Engineers.
Sponsored by Groundwater Management Technical Committee of the Groundwater Council of EWRI, Environmental and Water Resources Institute (EWRI) of the American Society of Civil Engineers.’
Educational Equality and the New Selective Schooling by Harry Brighouse was initially published by the Philosophy of Education Society of Great Britain in 2000. In this new edition, Brighouse has updated his argument, Kenneth R Howe and James Tooley have contributed counter-arguments and Graham Haydon has provided an introduction and afterword drawing the debates together.
Teaching Thinking Skills by Steve Johnson was initially published by the Philosophy of Education Society of Great Britain in 2000. In this new edition, Johnson has updated his argument, Harvey Siegel has contributed a counter-argument and Christopher Winch has provided a foreword and afterword drawing the debates together.The issues debated in this new edition of Teaching Thinking Skills include:Do thinking skills exist?What are the aims of education?Can thinking skill be taught?Are thinking skills transferable?Teaching Thinking Skills raises issues not only for those concerned with thinking skills per se but more broadly for those concerned with the role of thinking in professional and vocational activities and with the extent to which abilities are broad or narrow, transferable or non-transferable.
The aim of the International Basal Ganglia Society (IBAGS) is to further our understanding of normal basal ganglia function and the pathophysiology of disorders of the basal ganglia, including Parkinson’s disease, Huntington’s disease, and schizophrenia. Each triennial meeting of IBAGS brings together basic research scientists from all disciplines as well as clinicians who are actively involved in the treatment of basal ganglia disorders, to discuss the most recent advances in the field and to generate new approaches and ideas for the future.
Everywhere anarchism is on the upswing as a political philosophyeverywhere, that is, except the academy. Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence . . . . But what if they didn’t?
